-
1 קרב
קָרֵב(b. h.) 1) to join, come near, be near; to be offered as קָרְבָּן. Zeb.VIII, 2 יִקְרַב לשם מי שהוא let it be offered in behalf of him to whom it may belong. Ib. 5 … אם ק׳ … יִקְרְבוּוכ׳ if one of the heads has been offered, let all of them be offered. Ib. 67b; Ḳinnim III, 3 חטאת קְרֵיבָה למעלהוכ׳ the sin-offering may have been offered on top and the burnt-offering beneath it. Men.VI, 1 הקומץ ק׳ … קְרֵבִים לעצמן the handful (of the priests meal-offering) is offered separately and the remainder separately; Y.Sot.III, 19b top קְרֵיבִין. Sifré Num. 29 קבע זמן לקריבים … למקריבים a time! is fixed for the things to be offered (Lev. 22:27), and a time for those who offer (Num. 6:10); a. fr. 2) to come before court; to sue, complain. Gen. R. s. 96 (ref. to ויקרבו, Gen. 47:29) כאדם … ק׳ עלוכ׳ as one says, that man has brought suit against his neighbor, v. קָבַל II; Yalk. ib. 156 קבל (corr. acc.). Pi. קֵירֵב 1) same, to come near. Ex. R. s. 20, beg. לא קי׳ אצלוכ׳ he had not come near Sarah.Esp. to approach; to pray, intercede, mediate, conciliate. Y.Ber.IV, 8b top זה שעובר … בא וקָרֵב עשה קרבנינווכ׳ we do not say to him who is to pass before the ark (v. תֵּיבָה), ‘come and pray, but, ‘come, draw near, (which means) ‘do our offerings, ‘satisfy our needs 2) to bring near; to befriend, attract, invite. B. Kam.24a ק׳ נגיחותיו if the ox did his gorings in near intervals (of less than three days). Eduy. VIII, 7 אין אליהו … לרחק ולְקָרֵב … המְקוֹרָבִין בזרועוכ׳ Elijah shall come not to decide between clean and unclean, nor to expel (declare genealogically degraded) and to receive (reinstate), but to expel those who have been received by force, and to reinstate those who have been expelled by force. Ib. משפחת … וקֵרְבָהּ בןוכ׳ there was a family … which Ben-Zion expelled by force, and another which they received by force (Bab. ed. וקֵרְבוּהָ בני יב׳; v. Rabb. D. S. a. l. note 40); Tosef. ib. III, 4; Kidd.71a. Eduy. l. c. לא לרחק ולא לקרבוכ׳ neither to expel nor to reinstate, but to make peace Sabb.31a קֵירְבָנוּ תחתוכ׳, v. עִנְוְתָנוּת. Ib. שקֵרַבְתַּנִיוכ׳ Ms. M. (ed. שהקרבתני) thou hast brought us near Tanḥ. Tsav 8 (ref. to Ps. 65:5) אשרי מי שבחרו … קֵרְבוֹ blessed he whom the Lord has chosen, although he did not bring him near; Num. R. s. 3 הקריבו. Ib. ק׳ את עצמו he brought himself near (to God, through his own deeds); ib. יתרו קרבוהקב״ה the Lord brought Jethro near (caused him to be converted); Yalk. Ex. 379; a. fr.Sifré Num. 94 (expl. לזרא, Num. 11:20, cmp. זָר) שתהיו מרחיקים … מְקָרְבִים אותו you will keep it at a distance (loathe it) more than you have been inviting (wishing for) it; Lev. R. s. 48.Part. pass. מְקוֹרָב; pl. מְקוֹרָבִין, v. supra. Hif. הִקְרִיב 1) to bring near, receive. Y.Dem.II, 23a top מַקְרִיבִין לכנפים, v. כָּנָף Num. R. l. c.; Sabb. l. c., v. supra; a. fr. 2) to offer, sacrifice. Men. XIII, 10 יַקְרִיבֶנָּה במקדש he must offer it in the Temple (of Jerusalem), ואם הִקְרִיבָהּוכ׳ but if he offered it in the Temple of Ḥonyo (in Egypt). Zeb.67b ותַקְרִיבֶנָּה למעלה and let her offer it on top, (v. supra Kal); Kinn. III, 6 ויַקְרִיבֶנָּהוכ׳ Mish. (Bab. ed. ויקרבנה, corr. acc.) and he (the priest) must offer it Ber.6b כאילוה׳ תודה as if he had offered a thank-offering. Ib. 17a as long as the Temple stood אדם חוטא ומַקְרִיבוכ׳ a man sinned and brought a sacrifice; ואין מקריביןוכ׳ yet only its fat and its blood were offered; כאילו הִקְרַבְתִּיו לפניךוכ׳ as if I had offered it (my fat and blood) on the altar before thee; a. v. fr. Nif. נִקְרַב to be offered. Y.Meg.I, 70c top ונִקְרְבוּ מהןוכ׳ and from their contributions was taken the wood for sacrifices; (Y.Taan.IV, 68b; Y.Shek.IV, beg.47d וקרבי). Hithpa. הִתְקָרֵב, Nithpa. נִתְקָרֵב 1) to be brought near, be received. Num. R. s. 3 יש נבחר ונדחה ונ׳וכ׳ some are chosen and repelled (disgraced) and received again Sifra Tsav, Milluïm ידע משהשנ׳ אהרן Moses learned that Aaron was received again (in grace); Yalk. Lev. 515; a. fr. 2) to be offered, sacrificed. Y. Taan. l. c. שלא יהא קרבן מִתְקָרֵבוכ׳ that none but their contributions should be offered first. Pirké dR. El. ch. XXXI אותו האיל … ובא להִתְקָרֵבוכ׳ that ram … ran and came to offer himself as a sacrifice in place of Isaac ; Yalk. Gen. 101; a. e. 3) to claim relationship. Deut. R. s. 2 … אם קרובו עני … פלוני מתקרב לי if a mans relative is poor, he makes himself the main person and him subordinate, saying, this man claims relationship to me; Y.Ber.IX, 13b (in mutilated text) ההן פלן מתקרב לן. -
2 קָרֵב
קָרֵב(b. h.) 1) to join, come near, be near; to be offered as קָרְבָּן. Zeb.VIII, 2 יִקְרַב לשם מי שהוא let it be offered in behalf of him to whom it may belong. Ib. 5 … אם ק׳ … יִקְרְבוּוכ׳ if one of the heads has been offered, let all of them be offered. Ib. 67b; Ḳinnim III, 3 חטאת קְרֵיבָה למעלהוכ׳ the sin-offering may have been offered on top and the burnt-offering beneath it. Men.VI, 1 הקומץ ק׳ … קְרֵבִים לעצמן the handful (of the priests meal-offering) is offered separately and the remainder separately; Y.Sot.III, 19b top קְרֵיבִין. Sifré Num. 29 קבע זמן לקריבים … למקריבים a time! is fixed for the things to be offered (Lev. 22:27), and a time for those who offer (Num. 6:10); a. fr. 2) to come before court; to sue, complain. Gen. R. s. 96 (ref. to ויקרבו, Gen. 47:29) כאדם … ק׳ עלוכ׳ as one says, that man has brought suit against his neighbor, v. קָבַל II; Yalk. ib. 156 קבל (corr. acc.). Pi. קֵירֵב 1) same, to come near. Ex. R. s. 20, beg. לא קי׳ אצלוכ׳ he had not come near Sarah.Esp. to approach; to pray, intercede, mediate, conciliate. Y.Ber.IV, 8b top זה שעובר … בא וקָרֵב עשה קרבנינווכ׳ we do not say to him who is to pass before the ark (v. תֵּיבָה), ‘come and pray, but, ‘come, draw near, (which means) ‘do our offerings, ‘satisfy our needs 2) to bring near; to befriend, attract, invite. B. Kam.24a ק׳ נגיחותיו if the ox did his gorings in near intervals (of less than three days). Eduy. VIII, 7 אין אליהו … לרחק ולְקָרֵב … המְקוֹרָבִין בזרועוכ׳ Elijah shall come not to decide between clean and unclean, nor to expel (declare genealogically degraded) and to receive (reinstate), but to expel those who have been received by force, and to reinstate those who have been expelled by force. Ib. משפחת … וקֵרְבָהּ בןוכ׳ there was a family … which Ben-Zion expelled by force, and another which they received by force (Bab. ed. וקֵרְבוּהָ בני יב׳; v. Rabb. D. S. a. l. note 40); Tosef. ib. III, 4; Kidd.71a. Eduy. l. c. לא לרחק ולא לקרבוכ׳ neither to expel nor to reinstate, but to make peace Sabb.31a קֵירְבָנוּ תחתוכ׳, v. עִנְוְתָנוּת. Ib. שקֵרַבְתַּנִיוכ׳ Ms. M. (ed. שהקרבתני) thou hast brought us near Tanḥ. Tsav 8 (ref. to Ps. 65:5) אשרי מי שבחרו … קֵרְבוֹ blessed he whom the Lord has chosen, although he did not bring him near; Num. R. s. 3 הקריבו. Ib. ק׳ את עצמו he brought himself near (to God, through his own deeds); ib. יתרו קרבוהקב״ה the Lord brought Jethro near (caused him to be converted); Yalk. Ex. 379; a. fr.Sifré Num. 94 (expl. לזרא, Num. 11:20, cmp. זָר) שתהיו מרחיקים … מְקָרְבִים אותו you will keep it at a distance (loathe it) more than you have been inviting (wishing for) it; Lev. R. s. 48.Part. pass. מְקוֹרָב; pl. מְקוֹרָבִין, v. supra. Hif. הִקְרִיב 1) to bring near, receive. Y.Dem.II, 23a top מַקְרִיבִין לכנפים, v. כָּנָף Num. R. l. c.; Sabb. l. c., v. supra; a. fr. 2) to offer, sacrifice. Men. XIII, 10 יַקְרִיבֶנָּה במקדש he must offer it in the Temple (of Jerusalem), ואם הִקְרִיבָהּוכ׳ but if he offered it in the Temple of Ḥonyo (in Egypt). Zeb.67b ותַקְרִיבֶנָּה למעלה and let her offer it on top, (v. supra Kal); Kinn. III, 6 ויַקְרִיבֶנָּהוכ׳ Mish. (Bab. ed. ויקרבנה, corr. acc.) and he (the priest) must offer it Ber.6b כאילוה׳ תודה as if he had offered a thank-offering. Ib. 17a as long as the Temple stood אדם חוטא ומַקְרִיבוכ׳ a man sinned and brought a sacrifice; ואין מקריביןוכ׳ yet only its fat and its blood were offered; כאילו הִקְרַבְתִּיו לפניךוכ׳ as if I had offered it (my fat and blood) on the altar before thee; a. v. fr. Nif. נִקְרַב to be offered. Y.Meg.I, 70c top ונִקְרְבוּ מהןוכ׳ and from their contributions was taken the wood for sacrifices; (Y.Taan.IV, 68b; Y.Shek.IV, beg.47d וקרבי). Hithpa. הִתְקָרֵב, Nithpa. נִתְקָרֵב 1) to be brought near, be received. Num. R. s. 3 יש נבחר ונדחה ונ׳וכ׳ some are chosen and repelled (disgraced) and received again Sifra Tsav, Milluïm ידע משהשנ׳ אהרן Moses learned that Aaron was received again (in grace); Yalk. Lev. 515; a. fr. 2) to be offered, sacrificed. Y. Taan. l. c. שלא יהא קרבן מִתְקָרֵבוכ׳ that none but their contributions should be offered first. Pirké dR. El. ch. XXXI אותו האיל … ובא להִתְקָרֵבוכ׳ that ram … ran and came to offer himself as a sacrifice in place of Isaac ; Yalk. Gen. 101; a. e. 3) to claim relationship. Deut. R. s. 2 … אם קרובו עני … פלוני מתקרב לי if a mans relative is poor, he makes himself the main person and him subordinate, saying, this man claims relationship to me; Y.Ber.IX, 13b (in mutilated text) ההן פלן מתקרב לן. -
3 उपोढ
upôḍha1) (in some cases not to be distinguished from 2. upôḍha q.v. under upôh) mfn. brought near, effected, appeared Rājat. Daṡ. ; etc.;
near (in time andﾠ space) Mālav. Kum. ;
(ā) f. « brought home in addition to», a second orﾠ inferior but favourite wife R. I, 13, 37 (ed. Schlegel ;
vāvātā <q.v.> ed. Bombay I, 14, 35)
2) mfn. (in some cases not to be distinguished from 1. upôḍha)
pushed orﾠ driven near, near;
brought near, caused to appear, produced Ṡak. 177 a Vikr. etc.. ;
brought about, advanced, commenced;
heaped up, accumulated, gathered Ṡak. 111 a.
-
4 קרב
קְרֵב, קְרֵיבch. sam( Hithpa. הִתְקָרֵב, Nithpa. נִתְקָרֵב to be brought near, be received), 1) to be near, come near, touch. Targ. Num. 27:1. Targ. Ex. 36:2. Targ. 1 Kings 2:1; a. fr.Pesik. Zakhor, p. 24b> קריב לגביה, v. בָּלַם II. Eduy. VIII, 4 דיִקְרַב במיתא he who touches a corpse; a. e. 2) to intercede, protect. Y.Dem.I, 22a בני קרתי קוֹרְבִין לי (not קרתיה) fellow-citizens, protect me!; בני דודי קורבין לי (not דידי) children of my friend (the Lord), protect you me!; Y.Taan.III, 66c top בני דיליוכ׳ (corr. acc.). 3) to complain, sue. Y.B. Bath.IX, beg.16d אתון בנוי קַרְבוּןוכ׳ his sons came and complained before R. E. Ib. אתת וקְרֵיבָהוכ׳ she came and complained 4) to bring near; to offer, v. infra. Pa. קָרֵיב, קָרֵב 1) to bring near; to offer. Targ. Gen. 48:9, sq. Ib. 13 (Y. ed. Vien. קְריב; h. text ויַּגֵּש). Targ. Is. 58:3 (h. text תִּנְגּשֹׁוּ!). Targ. O. Lev. 1:2 יְקָרֵיב (Y. יִקְרַב). Ib. 3 (Y. יַקְרִיב Af.). Ib. 14 (Y. also יַקְרִיב); a. fr.Gitt.56a סבור רבנן לקָרוּבֵיה the rabbis were of the opinion that it should be offered. Y.Ber.IX, 13d top הוה … אתי למִיקָרְבָהוכ׳ (or למִיקְרְבָה) when a man came to offer, to the idol, an ox Y.Snh.X, 29b מְקָרְבָא לגיחזי to bring Gehazi near (befriend him again). Num. R. s. 3 אלהכון מאן הוא בעי מְקָרֵיב does your God bring near him (grace) whomever he chooses to? B. Bath. 168a אפי׳ צורבא … לְקָרוּבְיה even in the case of a young scholar whom it may be supposed his intended father-in-law likes to bring into his family; a. fr.Part. pass. מְקָרַב; f. מְקָרְבָא, מְקָרְבָה; pl. מְקָרְבִין; מְקָרְבָן near, friendly. Sabb.104a מ״ט שקר ק׳ מיליה אמתוכ׳ why are the letters of שקר (falsehood) near together (in the order of the alphabet), and those of אמת (truth) far apart? Snh.29a מק׳ דעתיה he is friendly, v. רְחַק. 3) to intercede, lead in prayer. Midr. Till. to Ps. 19 חזיוה לחזנא דקָרֵיבוכ׳ they noticed that the officer of the synagogue led in prayer and said Af. אַקְרֵיב to bring near; to offer. Targ. Mal. 2:12; a. fr.Gitt. l. c. אי מַקְרְבִין ליה (or מְקָרְבִין Pa.), v. קָרְבַּן. Ḥag.8b האי דלא אַקְרְבִינְהוּוכ׳ the reason why they did not offer them was ; a. fr.Yeb.39b איקרבת יתוכ׳ (read: אַקְרִיבַת) she brought before us (the court) such and such a person Ithpa. אִתְקָרֵיב, Ithpe. אִתְקְרִיב, אִיקְּרִיב 1) to approach, come near. Targ. Y. Deut. 20:3; O. ib. ed. Berl. (oth. ed. קריבין). Ib. 25:9; a. fr.Keth.56a משום אִיקָּרוּבֵי דעתא הוא והא אִיקָּרְבָא דעתא (when a man promises his bride an additional jointure,) it is in order that an attachment be formed; well, now, the attachment has been formed (and we have a right to assume that he wanted his bride to get that addition, even if he should die before the wedding). 2) to claim relationship, v. preced. -
5 קריב
קְרֵב, קְרֵיבch. sam( Hithpa. הִתְקָרֵב, Nithpa. נִתְקָרֵב to be brought near, be received), 1) to be near, come near, touch. Targ. Num. 27:1. Targ. Ex. 36:2. Targ. 1 Kings 2:1; a. fr.Pesik. Zakhor, p. 24b> קריב לגביה, v. בָּלַם II. Eduy. VIII, 4 דיִקְרַב במיתא he who touches a corpse; a. e. 2) to intercede, protect. Y.Dem.I, 22a בני קרתי קוֹרְבִין לי (not קרתיה) fellow-citizens, protect me!; בני דודי קורבין לי (not דידי) children of my friend (the Lord), protect you me!; Y.Taan.III, 66c top בני דיליוכ׳ (corr. acc.). 3) to complain, sue. Y.B. Bath.IX, beg.16d אתון בנוי קַרְבוּןוכ׳ his sons came and complained before R. E. Ib. אתת וקְרֵיבָהוכ׳ she came and complained 4) to bring near; to offer, v. infra. Pa. קָרֵיב, קָרֵב 1) to bring near; to offer. Targ. Gen. 48:9, sq. Ib. 13 (Y. ed. Vien. קְריב; h. text ויַּגֵּש). Targ. Is. 58:3 (h. text תִּנְגּשֹׁוּ!). Targ. O. Lev. 1:2 יְקָרֵיב (Y. יִקְרַב). Ib. 3 (Y. יַקְרִיב Af.). Ib. 14 (Y. also יַקְרִיב); a. fr.Gitt.56a סבור רבנן לקָרוּבֵיה the rabbis were of the opinion that it should be offered. Y.Ber.IX, 13d top הוה … אתי למִיקָרְבָהוכ׳ (or למִיקְרְבָה) when a man came to offer, to the idol, an ox Y.Snh.X, 29b מְקָרְבָא לגיחזי to bring Gehazi near (befriend him again). Num. R. s. 3 אלהכון מאן הוא בעי מְקָרֵיב does your God bring near him (grace) whomever he chooses to? B. Bath. 168a אפי׳ צורבא … לְקָרוּבְיה even in the case of a young scholar whom it may be supposed his intended father-in-law likes to bring into his family; a. fr.Part. pass. מְקָרַב; f. מְקָרְבָא, מְקָרְבָה; pl. מְקָרְבִין; מְקָרְבָן near, friendly. Sabb.104a מ״ט שקר ק׳ מיליה אמתוכ׳ why are the letters of שקר (falsehood) near together (in the order of the alphabet), and those of אמת (truth) far apart? Snh.29a מק׳ דעתיה he is friendly, v. רְחַק. 3) to intercede, lead in prayer. Midr. Till. to Ps. 19 חזיוה לחזנא דקָרֵיבוכ׳ they noticed that the officer of the synagogue led in prayer and said Af. אַקְרֵיב to bring near; to offer. Targ. Mal. 2:12; a. fr.Gitt. l. c. אי מַקְרְבִין ליה (or מְקָרְבִין Pa.), v. קָרְבַּן. Ḥag.8b האי דלא אַקְרְבִינְהוּוכ׳ the reason why they did not offer them was ; a. fr.Yeb.39b איקרבת יתוכ׳ (read: אַקְרִיבַת) she brought before us (the court) such and such a person Ithpa. אִתְקָרֵיב, Ithpe. אִתְקְרִיב, אִיקְּרִיב 1) to approach, come near. Targ. Y. Deut. 20:3; O. ib. ed. Berl. (oth. ed. קריבין). Ib. 25:9; a. fr.Keth.56a משום אִיקָּרוּבֵי דעתא הוא והא אִיקָּרְבָא דעתא (when a man promises his bride an additional jointure,) it is in order that an attachment be formed; well, now, the attachment has been formed (and we have a right to assume that he wanted his bride to get that addition, even if he should die before the wedding). 2) to claim relationship, v. preced. -
6 קְרֵב
קְרֵב, קְרֵיבch. sam( Hithpa. הִתְקָרֵב, Nithpa. נִתְקָרֵב to be brought near, be received), 1) to be near, come near, touch. Targ. Num. 27:1. Targ. Ex. 36:2. Targ. 1 Kings 2:1; a. fr.Pesik. Zakhor, p. 24b> קריב לגביה, v. בָּלַם II. Eduy. VIII, 4 דיִקְרַב במיתא he who touches a corpse; a. e. 2) to intercede, protect. Y.Dem.I, 22a בני קרתי קוֹרְבִין לי (not קרתיה) fellow-citizens, protect me!; בני דודי קורבין לי (not דידי) children of my friend (the Lord), protect you me!; Y.Taan.III, 66c top בני דיליוכ׳ (corr. acc.). 3) to complain, sue. Y.B. Bath.IX, beg.16d אתון בנוי קַרְבוּןוכ׳ his sons came and complained before R. E. Ib. אתת וקְרֵיבָהוכ׳ she came and complained 4) to bring near; to offer, v. infra. Pa. קָרֵיב, קָרֵב 1) to bring near; to offer. Targ. Gen. 48:9, sq. Ib. 13 (Y. ed. Vien. קְריב; h. text ויַּגֵּש). Targ. Is. 58:3 (h. text תִּנְגּשֹׁוּ!). Targ. O. Lev. 1:2 יְקָרֵיב (Y. יִקְרַב). Ib. 3 (Y. יַקְרִיב Af.). Ib. 14 (Y. also יַקְרִיב); a. fr.Gitt.56a סבור רבנן לקָרוּבֵיה the rabbis were of the opinion that it should be offered. Y.Ber.IX, 13d top הוה … אתי למִיקָרְבָהוכ׳ (or למִיקְרְבָה) when a man came to offer, to the idol, an ox Y.Snh.X, 29b מְקָרְבָא לגיחזי to bring Gehazi near (befriend him again). Num. R. s. 3 אלהכון מאן הוא בעי מְקָרֵיב does your God bring near him (grace) whomever he chooses to? B. Bath. 168a אפי׳ צורבא … לְקָרוּבְיה even in the case of a young scholar whom it may be supposed his intended father-in-law likes to bring into his family; a. fr.Part. pass. מְקָרַב; f. מְקָרְבָא, מְקָרְבָה; pl. מְקָרְבִין; מְקָרְבָן near, friendly. Sabb.104a מ״ט שקר ק׳ מיליה אמתוכ׳ why are the letters of שקר (falsehood) near together (in the order of the alphabet), and those of אמת (truth) far apart? Snh.29a מק׳ דעתיה he is friendly, v. רְחַק. 3) to intercede, lead in prayer. Midr. Till. to Ps. 19 חזיוה לחזנא דקָרֵיבוכ׳ they noticed that the officer of the synagogue led in prayer and said Af. אַקְרֵיב to bring near; to offer. Targ. Mal. 2:12; a. fr.Gitt. l. c. אי מַקְרְבִין ליה (or מְקָרְבִין Pa.), v. קָרְבַּן. Ḥag.8b האי דלא אַקְרְבִינְהוּוכ׳ the reason why they did not offer them was ; a. fr.Yeb.39b איקרבת יתוכ׳ (read: אַקְרִיבַת) she brought before us (the court) such and such a person Ithpa. אִתְקָרֵיב, Ithpe. אִתְקְרִיב, אִיקְּרִיב 1) to approach, come near. Targ. Y. Deut. 20:3; O. ib. ed. Berl. (oth. ed. קריבין). Ib. 25:9; a. fr.Keth.56a משום אִיקָּרוּבֵי דעתא הוא והא אִיקָּרְבָא דעתא (when a man promises his bride an additional jointure,) it is in order that an attachment be formed; well, now, the attachment has been formed (and we have a right to assume that he wanted his bride to get that addition, even if he should die before the wedding). 2) to claim relationship, v. preced. -
7 קְרֵיב
קְרֵב, קְרֵיבch. sam( Hithpa. הִתְקָרֵב, Nithpa. נִתְקָרֵב to be brought near, be received), 1) to be near, come near, touch. Targ. Num. 27:1. Targ. Ex. 36:2. Targ. 1 Kings 2:1; a. fr.Pesik. Zakhor, p. 24b> קריב לגביה, v. בָּלַם II. Eduy. VIII, 4 דיִקְרַב במיתא he who touches a corpse; a. e. 2) to intercede, protect. Y.Dem.I, 22a בני קרתי קוֹרְבִין לי (not קרתיה) fellow-citizens, protect me!; בני דודי קורבין לי (not דידי) children of my friend (the Lord), protect you me!; Y.Taan.III, 66c top בני דיליוכ׳ (corr. acc.). 3) to complain, sue. Y.B. Bath.IX, beg.16d אתון בנוי קַרְבוּןוכ׳ his sons came and complained before R. E. Ib. אתת וקְרֵיבָהוכ׳ she came and complained 4) to bring near; to offer, v. infra. Pa. קָרֵיב, קָרֵב 1) to bring near; to offer. Targ. Gen. 48:9, sq. Ib. 13 (Y. ed. Vien. קְריב; h. text ויַּגֵּש). Targ. Is. 58:3 (h. text תִּנְגּשֹׁוּ!). Targ. O. Lev. 1:2 יְקָרֵיב (Y. יִקְרַב). Ib. 3 (Y. יַקְרִיב Af.). Ib. 14 (Y. also יַקְרִיב); a. fr.Gitt.56a סבור רבנן לקָרוּבֵיה the rabbis were of the opinion that it should be offered. Y.Ber.IX, 13d top הוה … אתי למִיקָרְבָהוכ׳ (or למִיקְרְבָה) when a man came to offer, to the idol, an ox Y.Snh.X, 29b מְקָרְבָא לגיחזי to bring Gehazi near (befriend him again). Num. R. s. 3 אלהכון מאן הוא בעי מְקָרֵיב does your God bring near him (grace) whomever he chooses to? B. Bath. 168a אפי׳ צורבא … לְקָרוּבְיה even in the case of a young scholar whom it may be supposed his intended father-in-law likes to bring into his family; a. fr.Part. pass. מְקָרַב; f. מְקָרְבָא, מְקָרְבָה; pl. מְקָרְבִין; מְקָרְבָן near, friendly. Sabb.104a מ״ט שקר ק׳ מיליה אמתוכ׳ why are the letters of שקר (falsehood) near together (in the order of the alphabet), and those of אמת (truth) far apart? Snh.29a מק׳ דעתיה he is friendly, v. רְחַק. 3) to intercede, lead in prayer. Midr. Till. to Ps. 19 חזיוה לחזנא דקָרֵיבוכ׳ they noticed that the officer of the synagogue led in prayer and said Af. אַקְרֵיב to bring near; to offer. Targ. Mal. 2:12; a. fr.Gitt. l. c. אי מַקְרְבִין ליה (or מְקָרְבִין Pa.), v. קָרְבַּן. Ḥag.8b האי דלא אַקְרְבִינְהוּוכ׳ the reason why they did not offer them was ; a. fr.Yeb.39b איקרבת יתוכ׳ (read: אַקְרִיבַת) she brought before us (the court) such and such a person Ithpa. אִתְקָרֵיב, Ithpe. אִתְקְרִיב, אִיקְּרִיב 1) to approach, come near. Targ. Y. Deut. 20:3; O. ib. ed. Berl. (oth. ed. קריבין). Ib. 25:9; a. fr.Keth.56a משום אִיקָּרוּבֵי דעתא הוא והא אִיקָּרְבָא דעתא (when a man promises his bride an additional jointure,) it is in order that an attachment be formed; well, now, the attachment has been formed (and we have a right to assume that he wanted his bride to get that addition, even if he should die before the wedding). 2) to claim relationship, v. preced. -
8 उपनत _upanata
उपनत p. p.1 (a) Come near, brought, arrived, approached, brought near to; Ś.5.19; R.12.12; (b) Got, obtained; अचिरोपनतां स मेदिनीम् R.8.7,5.52. चिन्तितोपनताम् K.129; V.3.22; V.2.-2 Presenting itself, fallen to the lot of, befallen, occurred; कस्यात्यन्तं सुखमुपनतं दुःखमेकान्ततो वा Me.111; यदेवोपनतं दुःखात्सुखं तद्रस- वत्तरम् V.3.21; अनुपनतमनोरथस्य 22;4.3; so सुहृदुपनतः Me.12; Māl.1; K.33,132,348; सुख˚ that readily or without efforts presented itself Ś.3; अकामोपनतम् R.1.39 unconsciously committed.-3 Formed, brought about, effected.-4 Presented to, offered, given; पर- लोकोपनतं जलाञ्जलिम् R.8.68.-5 Bent down, humbled, sub- jected, surrendered; दण्डोपनतचरितम् R.17.81;8.81; दण्डोपनतं शत्रुम् Mb.-6 Dependent on (for protection).-7 Approximate, near (in time or space.) -
9 उपनीत
úpa-nītamfn. led near, brought near RV. I, 129, 2 MBh. Mṛicch. VarBṛS. etc.. ;
led to a man, married (?) RV. X, 109, 4 = AV. V, 17, 6 ;
adduced;
presented etc.;
initiated BhP. Mn. II, 49 Ragh. etc.. ;
m. a boy brought near to a Guru andﾠ initiated into one of the twice-born classes (by investiture with the sacred thread andﾠ other ceremonies)
-
10 קרוב I
קָרוֹבI m. (b. h.; קָרֵב) near; related, relative. Y.Ber.IX, 13a top (ref. to Deut. 4:7) ק׳ בכל מיני קריבות (God is) near in every way of nearness (at all times, in all places, in sympathy). Snh.9a נמצא … ק׳וכ׳ if it appears that one of the witnesses is a near relative (of the defendant) or disqualified. Ib. b אדם ק׳ אצל עצמו ואיןוכ׳ every man is considered a relation to himself, and none can incriminate himself. Ib. 10a אדם ק׳ … ואינו ק׳ אצל ממונו a man cannot testify against himself, but he is not a relative to (disqualified to testify against) his property. Ib. III, 4 היה ק׳ ונתרחק if a person was a relation (by marriage, so as to be disqualified), and became a stranger again. B. Mets.39a שבוי … מורידין ק׳וכ׳ if a person has been carried off captive, they (the court) appoint a relative to manage his estate. Ib. ק׳ מחמת ק׳ an indirect relative (e. g. ones step-brothers step-brother); a. v. fr.Pl. קְרוֹבִים, קְרוֹבִין. Gitt.14b ק׳ למלכות connected with royalty, influential. Snh.III, 4 ואלו הן הק׳ the following are considered relatives (disqualified to act as judges or witnesses); a. fr.Sabb.152a ק׳ נעשו רחוקים near objects have become distant (my senses are dull from old age).Tanḥ. Bshall. 18 ועברה קרובים; Y.Taan.II, 66a top שהגיע לקרובין, v. קָרוּכִין.Fem. קְרוֹבָה. Y. Ber. l. c. ע״ז נראית ק׳ ואינהוכ׳ the idol is apparently near, but in fact distant. Esth. R. to III, 1 Haman reflected in his heart אם אסתר … קְרוֹבָתִי if Esther is a Jewess, she is my relative. Meg.14b חולדה קְרוֹבַתוכ׳ Huldah was a relative of Jeremiahs; a. fr.Pl. קְרוֹבוֹת. Gen. R. s. 18 נשא … מקְרוֹבוֹתָיווכ׳ if a man marries one of his relatives, of him it is said ‘bone of my bones (Gen. 2:23). Lev. R. s. 18 רחוקות נעשי ק׳ ק׳וכ׳ distant objects have become near (things that I could discern at a distance must be brought near me), near objects have become distant, v. supra; a. fr. -
11 קָרוֹב
קָרוֹבI m. (b. h.; קָרֵב) near; related, relative. Y.Ber.IX, 13a top (ref. to Deut. 4:7) ק׳ בכל מיני קריבות (God is) near in every way of nearness (at all times, in all places, in sympathy). Snh.9a נמצא … ק׳וכ׳ if it appears that one of the witnesses is a near relative (of the defendant) or disqualified. Ib. b אדם ק׳ אצל עצמו ואיןוכ׳ every man is considered a relation to himself, and none can incriminate himself. Ib. 10a אדם ק׳ … ואינו ק׳ אצל ממונו a man cannot testify against himself, but he is not a relative to (disqualified to testify against) his property. Ib. III, 4 היה ק׳ ונתרחק if a person was a relation (by marriage, so as to be disqualified), and became a stranger again. B. Mets.39a שבוי … מורידין ק׳וכ׳ if a person has been carried off captive, they (the court) appoint a relative to manage his estate. Ib. ק׳ מחמת ק׳ an indirect relative (e. g. ones step-brothers step-brother); a. v. fr.Pl. קְרוֹבִים, קְרוֹבִין. Gitt.14b ק׳ למלכות connected with royalty, influential. Snh.III, 4 ואלו הן הק׳ the following are considered relatives (disqualified to act as judges or witnesses); a. fr.Sabb.152a ק׳ נעשו רחוקים near objects have become distant (my senses are dull from old age).Tanḥ. Bshall. 18 ועברה קרובים; Y.Taan.II, 66a top שהגיע לקרובין, v. קָרוּכִין.Fem. קְרוֹבָה. Y. Ber. l. c. ע״ז נראית ק׳ ואינהוכ׳ the idol is apparently near, but in fact distant. Esth. R. to III, 1 Haman reflected in his heart אם אסתר … קְרוֹבָתִי if Esther is a Jewess, she is my relative. Meg.14b חולדה קְרוֹבַתוכ׳ Huldah was a relative of Jeremiahs; a. fr.Pl. קְרוֹבוֹת. Gen. R. s. 18 נשא … מקְרוֹבוֹתָיווכ׳ if a man marries one of his relatives, of him it is said ‘bone of my bones (Gen. 2:23). Lev. R. s. 18 רחוקות נעשי ק׳ ק׳וכ׳ distant objects have become near (things that I could discern at a distance must be brought near me), near objects have become distant, v. supra; a. fr. -
12 ad
ad, prep. with acc. (from the fourth century after Christ written also at; Etrusc. suf. -a; Osc. az; Umbr. and Old Lat. ar, as [p. 27] in Eug. Tab., in S. C. de Bacch., as arveho for adveho; arfuerunt, arfuisse, for adfuerunt, etc.; arbiter for adbiter; so, ar me advenias, Plant. Truc. 2, 2, 17; cf. Prisc. 559 P.; Vel. Long. 2232 P.; Fabretti, Glos. Ital. col. 5) [cf. Sanscr. adhi; Goth. and Eng. at; Celt. pref. ar, as armor, i.e. ad mare; Rom. a].I.As antith. to ab (as in to ex), in a progressive order of relation, ad denotes, first, the direction toward an object; then the reaching of or attaining to it; and finally, the being at or near it.A.In space.1.Direction toward, to, toward, and first,a.Horizontally:b.fugere ad puppim colles campique videntur,
the hills and fields appear to fly toward the ship, Lucr. 4, 390: meridie umbrae cadunt ad septentrionem, ortu vero ad occasum, to or toward the north and west, Plin. 2, 13, and so often of the geog. position of a place in reference to the points of compass, with the verbs jacere, vergere, spectare, etc.:Asia jacet ad meridiem et austrum, Europa ad septentriones et aquiionem,
Varr. L. L. 5, § 31 Mull.;and in Plin. very freq.: Creta ad austrum... ad septentrionem versa, 4, 20: ad Atticam vergente, 4, 21 al.—Also trop.: animus alius ad alia vitia propensior,
Cic. Tusc. 4, 37, 81.—In a direction upwards (esp. in the poets, very freq.): manusque sursum ad caelum sustulit, Naev. ap. Non. 116, 30 (B. Pun. p. 13, ed. Vahl.): manus ad caeli templa tendebam lacrimans, Enn. ap. Cic. Div. 1, 20, 40 (Ann. v. 50 ed. Vahl.); cf.:c.duplices tendens ad sidera palmas,
Verg. A. 1, 93: molem ex profundo saxeam ad caelum vomit, Att. ap. Prisc. 1325 P.: clamor ad caelum volvendus, Enn. ap. Varr. L. L. 7, § 104 Mull. (Ann. v. 520 ed. Vahl.) (cf. with this: tollitur in caelum clamor, Enn. ap. Macr. S. 6, 1, or Ann. v. 422):ad caelumque ferat flammai fulgura rursum, of Aetna,
Lucr. 1, 725; cf. id. 2, 191; 2, 325: sidera sola micant;ad quae sua bracchia tendens, etc.,
Ov. M. 7, 188:altitudo pertingit ad caelum,
Vulg. Dan. 4, 17.—Also in the direction downwards (for the usu. in):2.tardiore semper ad terras omnium quae geruntur in caelo effectu cadente quam visu,
Plin. 2, 97, 99, § 216.The point or goal at which any thing arrives.a.Without reference to the space traversed in passing, to, toward (the most common use of this prep.): cum stupro redire ad suos popularis, Naev. ap. Fest. p. 317 Mull. (B. Pun. p. 14 ed. Vahl.):(α).ut ex tam alto dignitatis gradu ad superos videatur potius quam ad inferos pervenisse,
Cic. Lael. 3, 12: ad terras decidat aether, Lucan. 2, 58. —Hence,With verbs which designate going, coming, moving, bearing, bringing near, adapting, taking, receiving, calling, exciting, admonishing, etc., when the verb is compounded with ad the prep. is not always repeated, but the constr. with the dat. or acc. employed; cf. Rudd. II. pp. 154, 175 n. (In the ante-class. per., and even in Cic., ad is generally repeated with most verbs, as, ad eos accedit, Cic. Sex. Rosc. 8:(β).ad Sullam adire,
id. ib. 25:ad se adferre,
id. Verr. 4, 50:reticulum ad naris sibi admovebat,
id. ib. 5, 27:ad laborem adhortantur,
id. de Sen. 14:T. Vectium ad se arcessit,
id. Verr. 5, 114; but the poets of the Aug. per., and the historians, esp. Tac., prefer the dative; also, when the compound verb contains merely the idea of approach, the constr. with ad and the acc. is employed; but when it designates increase, that with the dat. is more usual: accedit ad urbem, he approaches the city; but, accedit provinciae, it is added to the province.)—Ad me, te, se, for domum meam, tuam, suam (in Plaut. and Ter. very freq.):(γ).oratus sum venire ad te huc,
Plaut. Mil. 5, 1, 12: spectatores plaudite atque ite ad vos comissatum, id. Stich. fin.:eamus ad me,
Ter. Eun. 3, 5, 64:ancillas traduce huc ad vos,
id. Heaut. 4, 4, 22:transeundumst tibi ad Menedemum,
id. 4, 4, 17: intro nos vocat ad sese, tenet intus apud se, Lucil. ap. Charis. p. 86 P.:te oro, ut ad me Vibonem statim venias,
Cic. Att. 3, 3; 16, 10 al.—Ad, with the name of a deity in the gen., is elliptical for ad templum or aedem (cf.:(δ).Thespiadas, quae ad aedem Felicitatis sunt,
Cic. Verr. 4, 4; id. Phil. 2, 35:in aedem Veneris,
Plaut. Poen. 1, 2, 120;in aedem Concordiae,
Cic. Cat. 3, 9, 21;2, 6, 12): ad Dianae,
to the temple of, Ter. Ad. 4, 2, 43:ad Opis,
Cic. Att. 8, 1, 14:ad Castoris,
id. Quint. 17:ad Juturnae,
id. Clu. 101:ad Vestae,
Hor. S. 1, 9, 35 al.: cf. Rudd. II. p. 41, n. 4, and p. 334.—With verbs which denote a giving, sending, informing, submitting, etc., it is used for the simple dat. (Rudd. II. p. 175): litteras dare ad aliquem, to send or write one a letter; and: litteras dare alicui, to give a letter to one; hence Cic. never says, like Caesar and Sall., alicui scribere, which strictly means, to write for one (as a receipt, etc.), but always mittere, scribere, perscribere ad aliquem:(ε).postea ad pistores dabo,
Plaut. As. 3, 3, 119:praecipe quae ad patrem vis nuntiari,
id. Capt. 2, 2, 109:in servitutem pauperem ad divitem dare,
Ter. Ph. 4, 3, 48:nam ad me Publ. Valerius scripsit,
Cic. Fam. 14, 2 med.:de meis rebus ad Lollium perscripsi,
id. ib. 5, 3:velim domum ad te scribas, ut mihi tui libri pateant,
id. Att. 4, 14; cf. id. ib. 4, 16:ad primam (sc. epistulam) tibi hoc scribo,
in answer to your first, id. ib. 3, 15, 2:ad Q. Fulvium Cons. Hirpini et Lucani dediderunt sese,
Liv. 27, 15, 1; cf. id. 28, 22, 5.—Hence the phrase: mittere or scribere librum ad aliquem, to dedicate a book to one (Greek, prosphônein):has res ad te scriptas, Luci, misimus, Aeli,
Lucil. Sat. 1, ap. Auct. Her. 4, 12:quae institueram, ad te mittam,
Cic. Q. Fr. 3, 5: ego interea admonitu tuo perfeci sane argutulos libros ad Varronem;and soon after: mihi explices velim, maneasne in sententia, ut mittam ad eum quae scripsi,
Cic. Att. 13, 18; cf. ib. 16; Plin. 1, 19.—So in titles of books: M. Tullii Ciceronis ad Marcum Brutum Orator; M. T. Cic. ad Q. Fratrem Dialogi tres de Oratore, etc.—In the titles of odes and epigrams ad aliquem signifies to, addressed to. —With names of towns after verbs of motion, ad is used in answer to the question Whither? instead of the simple acc.; but commonly with this difference, that ad denotes to the vicinity of, the neighborhood of:(ζ).miles ad Capuam profectus sum, quintoque anno post ad Tarentum,
Cic. de Sen. 4, 10; id. Fam. 3, 81:ad Veios,
Liv. 5, 19; 14, 18; cf. Caes. B. G. 1, 7; id. B. C. 3, 40 al.—Ad is regularly used when the proper name has an appellative in apposition to it:ad Cirtam oppidum iter constituunt,
Sall. J. 81, 2; so Curt. 3, 1, 22; 4, 9, 9;or when it is joined with usque,
Cic. Verr. 2, 1, 34, § 87; id. Deiot, 7, 19.— (When an adjective is added, the simple acc. is used poet., as well as with ad:magnum iter ad doctas proficisci cogor Athenas,
Prop. 3, 21, 1; the simple acc., Ov. H. 2, 83: doctas jam nunc eat, inquit, Athenas).—With verbs which imply a hostile movement toward, or protection in respect to any thing, against = adversus:(η).nonne ad senem aliquam fabricam fingit?
Ter. Heaut. 3, 2, 34:Lernaeas pugnet ad hydras,
Prop. 3, 19, 9: neque quo pacto fallam, nec quem dolum ad eum aut machinam commoliar, old poet in Cic. N. D. 3, 29, 73:Belgarum copias ad se venire vidit,
Caes. B. G. 2, 5; 7, 70:ipse ad hostem vehitur,
Nep. Dat. 4, 5; id. Dion. 5, 4: Romulus ad regem impetus facit (a phrase in which in is commonly found), Liv. 1, 5, 7, and 44, 3, 10:aliquem ad hostem ducere,
Tac. A. 2, 52:clipeos ad tela protecti obiciunt,
Verg. A. 2, 443:munio me ad haec tempora,
Cic. Fam. 9, 18:ad hos omnes casus provisa erant praesidia,
Caes. B. G. 7, 65; 7, 41;so with nouns: medicamentum ad aquam intercutem,
Cic. Off. 3, 24:remedium ad tertianam,
Petr. Sat. 18:munimen ad imbris,
Verg. G. 2, 352:farina cum melle ad tussim siccam efficasissima est,
Plin. 20, 22, 89, § 243:ad muliebre ingenium efficaces preces,
Liv. 1, 9; 1, 19 (in these two passages ad may have the force of apud, Hand).—The repetition of ad to denote the direction to a place and to a person present in it is rare:b.nunc tu abi ad forum ad herum,
Plaut. As. 2, 2, 100; cf.:vocatis classico ad concilium militibus ad tribunos,
Liv. 5 47.—(The distinction between ad and in is given by Diom. 409 P., thus: in forum ire est in ipsum forum intrare; ad forum autem ire, in locum foro proximum; ut in tribunal et ad tribunal venire non unum est; quia ad tribunal venit litigator, in tribunal vero praetor aut judex; cf. also Sen. Ep. 73, 14, deus ad homines venit, immo, quod propius est, in homines venit.)—The terminus, with ref. to the space traversed, to, even to, with or without usque, Quint. 10, 7, 16: ingurgitavit usque ad imum gutturem, Naev. ap. Non. 207, 20 (Rib. Com. Rel. p. 30): dictator pervehitur usque ad oppidum, Naev. ap. Varr. L. L. 5, § 153 Mull. (B. Pun. p. 16 ed. Vahl.):3.via pejor ad usque Baii moenia,
Hor. S. 1, 5, 96; 1, 1, 97:rigidum permanat frigus ad ossa,
Lucr. 1, 355; 1, 969:cum sudor ad imos Manaret talos,
Hor. S. 1, 9, 10:ut quantum posset, agmen ad mare extenderet,
Curt. 3, 9, 10:laeva pars ad pectus est nuda,
id. 6, 5, 27 al. —Hence the Plinian expression, petere aliquid (usque) ad aliquem, to seek something everywhere, even with one:ut ad Aethiopas usque peteretur,
Plin. 36, 6, 9, § 51 (where Jan now reads ab Aethiopia); so,vestis ad Seras peti,
id. 12, 1, 1.— Trop.:si quid poscam, usque ad ravim poscam,
Plaut. Aul. 2, 5, 10:deverberasse usque ad necem,
Ter. Phorm. 2, 2, 13;without usque: hic ad incitas redactus,
Plaut. Trin. 2, 4, 136; 4, 2, 52; id. Poen. 4, 2, 85; illud ad incitas cum redit atque internecionem, Lucil. ap. Non. 123, 20:virgis ad necem caedi,
Cic. Verr. 2, 3, 29, § 70; so Hor. S. 1, 2, 42; Liv. 24, 38, 9; Tac. A. 11, 37; Suet. Ner. 26; id. Dom. 8 al.Nearness or proximity in gen. = apud, near to, by, at, close by (in anteclass. per. very freq.; not rare later, esp. in the historians): pendent peniculamenta unum ad quemque pedum, trains are suspended at each foot, Enn. ap. Non. 149, 33 (Ann. v. 363 ed. Vahl.):B.ut in servitute hic ad suum maneat patrem,
Plaut. Capt. prol. 49; cf. id. ib. 2, 3, 98;3, 5, 41: sol quasi flagitator astat usque ad ostium,
stands like a creditor continually at the door, id. Most. 3, 2, 81 (cf. with same force, Att. ap. Non. 522, 25;apud ipsum astas): ad foris adsistere,
Cic. Verr. 1, 66; id. Arch. 24:astiterunt ad januam,
Vulg. Act. 10, 17:non adest ad exercitum,
Plaut. Am. 1, 3, 6; cf. ib. prol. 133:aderant ad spectaculum istud,
Vulg. Luc. 23, 48: has (testas) e fenestris in caput Deiciunt, qui prope ad ostium adspiraverunt, Lucil. ap. Non. 288, 31:et nec opinanti Mors ad caput adstitit,
Lucr. 3, 959:quod Romanis ad manum domi supplementum esset,
at hand, Liv. 9, 19, 6:haec arma habere ad manum,
Quint. 12, 5, 1:dominum esse ad villam,
Cic. Sull. 20; so id. Verr. 2, 21:errantem ad flumina,
Verg. E. 6, 64; Tib. 1, 10, 38; Plin. 7, 2, § 12; Vitr. 7, 14; 7, 12; and ellipt. (cf. supra, 2. g):pecunia utinam ad Opis maneret!
Cic. Phil. 1, 17.—Even of persons:qui primum pilum ad Caesarem duxerat (for apud),
Caes. B. G. 6, 38; so id. ib. 1, 31; 3, 9; 5, 53; 7, 5; id. B. C. 3, 60:ad inferos poenas parricidii luent,
among, Cic. Phil. 14, 13:neque segnius ad hostes bellum apparatur,
Liv. 7, 7, 4: pugna ad Trebiam, ad Trasimenum, ad Cannas, etc., for which Liv. also uses the gen.:si Trasimeni quam Trebiae, si Cannarum quam Trasimeni pugna nobilior esset, 23, 43, 4.—Sometimes used to form the name of a place, although written separately, e. g. ad Murcim,
Varr. L. L. 5, § 154:villa ad Gallinas, a villa on the Flaminian Way,
Plin. 15, 30, 40, § 37: ad urbem esse (of generals), to remain outside the city (Rome) until permission was given for a triumph:“Esse ad urbem dicebantur, qui cum potestate provinciali aut nuper e provincia revertissent, aut nondum in provinciam profecti essent... solebant autem, qui ob res in provincia gestas triumphum peterent, extra urbem exspectare, donec, lege lata, triumphantes urbem introire possent,”
Manut. ad Cic. Fam. 3, 8.—So sometimes with names of towns and verbs of rest:pons, qui erat ad Genavam,
Caes. B. G. 1, 7:ad Tibur mortem patri minatus est,
Cic. Phil. 6, 4, 10:conchas ad Caietam legunt,
id. Or. 2, 6:ad forum esse,
to be at the market, Plaut. Ps. 4, 7, 136; id. Most. 3, 2, 158; cf. Ter. Ph. 4, 2, 8; id. And. 1, 5, 19.—Hence, adverb., ad dextram (sc. manum, partem), ad laevam, ad sinistram, to the right, to the left, or on the right, on the left:ad dextram,
Att. Rib. Trag. Rel. p. 225; Plaut. Poen. 3, 4, 1; Ter. Ad. 4, 2, 44; Cic. Univ. 13; Caes. B. C. 1, 69:ad laevam,
Enn. Rib. Trag. Rel. p. 51; Att. ib. p. 217: ad sinistram, Ter. [p. 28] Ad. 4, 2, 43 al.:ad dextram... ad laevam,
Liv. 40, 6;and with an ordinal number: cum plebes ad tertium milliarium consedisset,
at the third milestone, Cic. Brut. 14, 54, esp. freq. with lapis:sepultus ad quintum lapidem,
Nep. Att. 22, 4; so Liv. 3, 69 al.; Tac. H. 3, 18; 4, 60 (with apud, Ann. 1, 45; 3, 45; 15, 60) al.; cf. Rudd. II. p. 287.In time, analogous to the relations given in A.1.Direction toward, i. e. approach to a definite point of time, about, toward:2.domum reductus ad vesperum,
toward evening, Cic. Lael. 3, 12:cum ad hiemem me ex Cilicia recepissem,
toward winter, id. Fam. 3, 7.—The limit or boundary to which a space of time extends, with and without usque, till, until, to, even to, up to:3.ego ad illud frugi usque et probus fui,
Plaut. Most. 1, 2, 53:philosophia jacuit usque ad hanc aetatem,
Cic. Tusc. 1, 3, 5; id. de Sen. 14:quid si hic manebo potius ad meridiem,
Plaut. Most. 3, 1, 55; so id. Men. 5, 7, 33; id. Ps. 1, 5, 116; id. As. 2, 1, 5:ad multam noctem,
Cic. de Sen. 14:Sophocles ad summam senectutem tragoedias fecit,
id. ib. 2; cf. id. Rep. 1, 1:Alexandream se proficisci velle dixit (Aratus) remque integram ad reditum suum jussit esse,
id. Off. 2, 23, 82:bestiae ex se natos amant ad quoddam tempus,
id. Lael. 8; so id. de Sen. 6; id. Somn. Sc. 1 al. —And with ab or ab-usque, to desig. the whole period of time passed away:ab hora octava ad vesperum secreto collocuti sumus,
Cic. Att. 7, 8:usque ab aurora ad hoc diei,
Plaut. Poen. 1, 2, 8.—Coincidence with a point of time, at, on, in, by:C.praesto fuit ad horam destinatam,
at the appointed hour, Cic. Tusc. 5, 22:admonuit ut pecuniam ad diem solverent,
on the day of payment, id. Att. 16, 16 A:nostra ad diem dictam fient,
id. Fam. 16, 10, 4; cf. id. Verr. 2, 2, 5: ad lucem denique arte et graviter dormitare coepisse, at (not toward) daybreak, id. Div. 1, 28, 59; so id. Att. 1, 3, 2; 1, 4, 3; id. Fin. 2, 31, 103; id. Brut. 97, 313:ad id tempus,
Caes. B. C. 1, 24; Sall. J. 70, 5; Tac. A. 15, 60; Suet. Aug. 87; Domit. 17, 21 al.The relations of number.1.An approximation to a sum designated, near, near to, almost, about, toward (cf. Gr. epi, pros with acc. and the Fr. pres de, a peu pres, presque) = circiter (Hand, Turs. I. p. 102):2.ad quadraginta eam posse emi minas,
Plaut. Ep. 2, 2, 111:nummorum Philippum ad tria milia,
id. Trin. 1, 2, 115; sometimes with quasi added:quasi ad quadraginta minas,
as it were about, id. Most. 3, 1, 95; so Ter. Heaut. 1, 1, 93:sane frequentes fuimus omnino ad ducentos,
Cic. Q. Fr. 2, 1:cum annos ad quadraginta natus esset,
id. Clu. 40, 110:ad hominum milia decem,
Caes. B. G. 1, 4:oppida numero ad duodecim, vicos ad quadringentos,
id. ib. 1, 5.—In the histt. and post-Aug. authors ad is added adverbially in this sense (contrary to Gr. usage, by which amphi, peri, and eis with numerals retain their power as prepositions): ad binum milium numero utrinque sauciis factis, Sisenn. ap. Non. 80, 4:occisis ad hominum milibus quattuor,
Caes. B. G. 2, 33:ad duorum milium numero ceciderunt,
id. B. C. 3, 53:ad duo milia et trecenti occisi,
Liv. 10, 17, 8; so id. 27, 12, 16; Suet. Caes. 20; cf. Rudd. II. p. 334.—The terminus, the limit, to, unto, even to, a designated number (rare):D.ranam luridam conicere in aquam usque quo ad tertiam partem decoxeris,
Varr. R. R. 1, 2, 26; cf. App. Herb. 41:aedem Junonis ad partem dimidiam detegit,
even to the half, Liv. 42, 3, 2:miles (viaticum) ad assem perdiderat,
to a farthing, to the last farthing, Hor. Ep. 2, 2, 27; Plin. Ep. 1, 15:quid ad denarium solveretur,
Cic. Quint. 4.—The phrase omnes ad unum or ad unum omnes, or simply ad unum, means lit. all to one, i. e. all together, all without exception; Gr. hoi kath hena pantes (therefore the gender of unum is changed according to that of omnes): praetor omnes extra castra, ut stercus, foras ejecit ad unum, Lucil. ap. Non. 394, 22:de amicitia omnes ad unum idem sentiunt,
Cic. Lael. 23:ad unum omnes cum ipso duce occisi sunt,
Curt. 4, 1, 22 al.:naves Rhodias afflixit ita, ut ad unam omnes constratae eliderentur,
Caes. B. C. 3, 27; onerariae omnes ad unam a nobis sunt exceptae, Cic. Fam. 12, 14 (cf. in Gr. hoi kath hena; in Hebr., Exod. 14, 28).— Ad unum without omnes:ego eam sententiam dixi, cui sunt assensi ad unum,
Cic. Fam. 10, 16:Juppiter omnipotens si nondum exosus ad unum Trojanos,
Verg. A. 5, 687.In the manifold relations of one object to another.1.That in respect of or in regard to which a thing avails, happens, or is true or important, with regard to, in respect of, in relation to, as to, to, in.a.With verbs:b.ad omnia alia aetate sapimus rectius,
in respect to all other things we grow wiser by age, Ter. Ad. 5, 3, 45:numquam ita quisquam bene ad vitam fuat,
id. ib. 5, 4, 1:nil ibi libatum de toto corpore (mortui) cernas ad speciem, nil ad pondus,
that nothing is lost in form or weight, Lucr. 3, 214; cf. id. 5, 570; Cic. Verr. 2, 1, 21, § 58; id. Mur. 13, 29: illi regi Cyro subest, ad immutandi animi licentiam, crudelissimus ille Phalaris, in that Cyrus, in regard to the liberty of changing his disposition (i. e. not in reality, but inasmuch as he is at liberty to lay aside his good character, and assume that of a tyrant), there is concealed another cruel Phalaris, Cic. Rep. 1, 28:nil est ad nos,
is nothing to us, concerns us not, Lucr. 3, 830; 3, 845:nil ad me attinet,
Ter. Ad. 1, 2, 54:nihil ad rem pertinet,
Cic. Caecin. 58;and in the same sense elliptically: nihil ad Epicurum,
id. Fin. 1, 2, 5; id. Pis. 68:Quid ad praetorem?
id. Verr. 1, 116 (this usage is not to be confounded with that under 4.).—With adjectives:c.ad has res perspicax,
Ter. Heaut. 2, 3, 129:virum ad cetera egregium,
Liv. 37, 7, 15:auxiliaribus ad pugnam non multum Crassus confidebat,
Caes. B. G. 3, 25:ejus frater aliquantum ad rem est avidior,
Ter. Eun. 1, 2, 51; cf. id. And. 1, 2, 21; id. Heaut. 2, 3, 129:ut sit potior, qui prior ad dandum est,
id. Phorm. 3, 2, 48:difficilis (res) ad credendum,
Lucr. 2, 1027:ad rationem sollertiamque praestantior,
Cic. N. D. 2, 62; so id. Leg. 2, 13, 33; id. Fin. 2, 20, 63; id. Rosc. Am. 30, 85; id. Font. 15; id. Cat. 1, 5, 12; id. de Or. 1, 25, 113; 1, 32, 146; 2, 49, 200; id. Fam. 3, 1, 1; Liv. 9, 16, 13; Tac. A. 12, 54 al.—With nouns:d.prius quam tuum, ut sese habeat, animum ad nuptias perspexerit,
before he knew your feeling in regard to the marriage, Ter. And. 2, 3, 4 (cf. Gr. hopôs echei tis pros ti):mentis ad omnia caecitas,
Cic. Tusc. 3, 5, 11:magna vis est fortunae in utramque partem vel ad secundas res vel ad adversas,
id. Off. 2, 6; so id. Par. 1:ad cetera paene gemelli,
Hor. Ep. 1, 10, 3.—So with acc. of gerund instead of the gen. from the same vb.:facultas ad scribendum, instead of scribendi,
Cic. Font. 6;facultas ad agendum,
id. de Imp. Pomp. 1, 2: cf. Rudd. II. p. 245.—In gramm.: nomina ad aliquid dicta, nouns used in relation to something, i. e. which derive their significance from their relation to another object: quae non possunt intellegi sola, ut pater, mater;2.jungunt enim sibi et illa propter quae intelleguntur,
Charis. 129 P.; cf. Prisc. 580 ib.—With words denoting measure, weight, manner, model, rule, etc., both prop. and fig., according to, agreeably to, after (Gr. kata, pros):3.columnas ad perpendiculum exigere,
Cic. Mur. 77:taleis ferreis ad certum pondus examinatis,
Caes. B. G. 5, 12: facta sunt ad certam formam. Lucr. 2, 379:ad amussim non est numerus,
Varr. 2, 1, 26:ad imaginem facere,
Vulg. Gen. 1, 26:ad cursus lunae describit annum,
Liv. 1, 19:omnia ad diem facta sunt,
Caes. B. G. 2, 5:Id ad similitudinem panis efficiebant,
id. B. C. 3, 48; Vulg. Gen. 1, 26; id. Jac. 3, 9:ad aequos flexus,
at equal angles, Lucr. 4, 323: quasi ad tornum levantur, to or by the lathe, id. 4, 361:turres ad altitudiem valli,
Caes. B. G. 5, 42; Liv. 39, 6:ad eandem crassitudinem structi,
id. 44, 11:ad speciem cancellorum scenicorum,
with the appearance of, like, Varr. R. R. 3, 5, 8:stagnum maris instar, circumseptum aedificiis ad urbium speciem,
Suet. Ner. 31:lascivum pecus ludens ad cantum,
Liv. Andron. Rib. Trag. Rel. p. 1:canere ad tibiam,
Cic. Tusc. 4, 2: canere ad tibicinem, id. ib. 1, 2 (cf.:in numerum ludere,
Verg. E. 6, 28; id. G. 4, 175):quod ad Aristophanis lucernam lucubravi,
Varr. L. L. 5, § 9 Mull.: carmen castigare ad unguem, to perfection (v. unguis), Hor. A. P. 294:ad unguem factus homo,
a perfect gentleman, id. S. 1, 5, 32 (cf. id. ib. 2, 7, 86):ad istorum normam sapientes,
Cic. Lael. 5, 18; id. Mur. 3:Cyrus non ad historiae fidem scriptus, sed ad effigiem justi imperii,
id. Q. Fr. 1, 1, 8:exercemur in venando ad similitudinem bellicae disciplinae,
id. N. D. 2, 64, 161: so,ad simulacrum,
Liv. 40, 6:ad Punica ingenia,
id. 21, 22:ad L. Crassi eloquentiam,
Cic. Var. Fragm. 8:omnia fient ad verum,
Juv. 6, 324:quid aut ad naturam aut contra sit,
Cic. Fin. 1, 9, 30:ad hunc modum institutus est,
id. Tusc. 2, 3; Caes. B. G. 2, 31; 3, 13:ad eundem istunc modum,
Ter. Ad. 3, 3, 70:quem ad modum, q. v.: ad istam faciem est morbus, qui me macerat,
of that kind, Plaut. Cist. 1, 1, 73; id. Merc. 2, 3, 90; cf.91: cujus ad arbitrium copia materiai cogitur,
Lucr. 2, 281:ad eorum arbitrium et nutum totos se fingunt,
to their will and pleasure, Cic. Or. 8, 24; id. Quint. 71:ad P. Lentuli auctoritatem Roma contendit,
id. Rab. Post. 21:aliae sunt legati partes, aliae imperatoris: alter omnia agere ad praescriptum, alter libere ad summam rerum consulere debet,
Caes. B. C. 3, 51:rebus ad voluntatem nostram fluentibus,
Cic. Off. 1, 26:rem ad illorum libidinem judicarunt,
id. Font. 36:ad vulgi opinionem,
id. Off. 3, 21.—So in later Lat. with instar:ad instar castrorum,
Just. 36, 3, 2:scoparum,
App. M. 9, p. 232:speculi,
id. ib. 2, p. 118: ad hoc instar mundi, id. de Mundo, p. 72.—Sometimes, but very rarely, ad is used absol. in this sense (so also very rarely kata with acc., Xen. Hell. 2, 3; Luc. Dial. Deor. 8): convertier ad nos, as we (are turned), Lucr. 4, 317:ad navis feratur,
like ships, id. 4, 897 Munro. —With noun:ad specus angustiac vallium,
like caves, Caes. B. C. 3, 49.—Hence,With an object which is the cause or reason, in conformity to which, from which, or for which, any thing is or is done.a.The moving cause, according to, at, on, in consequence of:b.cetera pars animae paret et ad numen mentis momenque movetur,
Lucr. 3, 144:ad horum preces in Boeotiam duxit,
on their entreaty, Liv. 42, 67, 12: ad ea Caesar veniam ipsique et conjugi et fratribus tribuit, in consequence of or upon this, he, etc., Tac. Ann. 12, 37.—The final cause, or the object, end, or aim, for the attainment of which any thing,(α).is done,(β).is designed, or,(γ). (α).Seque ad ludos jam inde abhinc exerceant, Pac. ap. Charis. p. 175 P. (Rib. Trag. Rel. p. 80):(β).venimus coctum ad nuptias,
in order to cook for the wedding, Plaut. Aul. 3, 2, 15:omnis ad perniciem instructa domus,
id. Bacch. 3, 1, 6; cf. Ter. Heaut. 3, 1, 41; Liv. 1, 54:cum fingis falsas causas ad discordiam,
in order to produce dissension, Ter. Hec. 4, 4, 71:quantam fenestram ad nequitiam patefeceris,
id. Heaut. 3, 1, 72:utrum ille, qui postulat legatum ad tantum bellum, quem velit, idoneus non est, qui impetret, cum ceteri ad expilandos socios diripiendasque provincias, quos voluerunt, legatos eduxerint,
Cic. de Imp. Pomp. 19, 57:ego vitam quoad putabo tua interesse, aut ad spem servandam esse, retinebo,
for hope, id. Q. Fr. 1, 4; id. Fam. 5, 17:haec juventutem, ubi familiares opes defecerant, ad facinora incendebant,
Sall. C. 13, 4:ad speciem atque ad usurpationem vetustatis,
Cic. Agr. 2, 12, 31; Suet. Caes. 67:paucis ad speciem tabernaculis relictis,
for appearance, Caes. B. C. 2, 35; so id. ib. 2, 41; id. B. G. 1, 51.—Aut equos alere aut canes ad venandum. Ter. And. 1, 1, 30:(γ).ingenio egregie ad miseriam natus sum,
id. Heaut. 3, 1, 11;(in the same sense: in rem,
Hor. C. 1, 27, 1, and the dat., Ter. Ad. 4, 2, 6):ad cursum equum, ad arandum bovem, ad indagandum canem,
Cic. Fin. 2, 13, 40:ad frena leones,
Verg. A. 10, 253:delecto ad naves milite,
marines, Liv. 22, 19 Weissenb.:servos ad remum,
rowers, id. 34, 6; and:servos ad militiam emendos,
id. 22, 61, 2:comparasti ad lecticam homines,
Cat. 10, 16:Lygdamus ad cyathos,
Prop. 4, 8, 37; cf.:puer ad cyathum statuetur,
Hor. C. 1, 29, 8.—Quae oportet Signa esse [p. 29] ad salutem, omnia huic osse video, everything indicative of prosperity I see in him, Ter. And. 3, 2, 2:4.haec sunt ad virtutem omnia,
id. Heaut. 1, 2, 33:causa ad objurgandum,
id. And. 1, 1, 123:argumentum ad scribendum,
Cic. Att. 9, 7 (in both examples instead of the gen. of gerund., cf. Rudd. II. p. 245):vinum murteum est ad alvum crudam,
Cato R. R. 125:nulla res tantum ad dicendum proficit, quantum scriptio,
Cic. Brut. 24:reliquis rebus, quae sunt ad incendia,
Caes. B. C. 3, 101 al. —So with the adjectives idoneus, utilis, aptus, instead of the dat.:homines ad hanc rem idoneos,
Plaut. Poen. 3, 2, 6:calcei habiles et apti ad pedem,
Cic. de Or. 1, 54, 231:orator aptus tamen ad dicendum,
id. Tusc. 1, 3, 5:sus est ad vescendum hominibus apta,
id. N. D. 2, 64, 160:homo ad nullam rem utilis,
id. Off. 3, 6:ad segetes ingeniosus ager,
Ov. F. 4, 684.—(Upon the connection of ad with the gerund. v. Zumpt, § 666; Rudd. II. p. 261.)—Comparison (since that with which a thing is compared is considered as an object to which the thing compared is brought near for the sake of comparison), to, compared to or with, in comparison with:E.ad sapientiam hujus ille (Thales) nimius nugator fuit,
Plaut. Capt. 2, 2, 25; id. Trin. 3, 2, 100:ne comparandus hic quidem ad illum'st,
Ter. Eun. 4, 4, 14; 2, 3, 69:terra ad universi caeli complexum,
compared with the whole extent of the heavens, Cic. Tusc. 1, 17, 40:homini non ad cetera Punica ingenia callido,
Liv. 22, 22, 15:at nihil ad nostram hanc,
nothing in comparison with, Ter. Eun. 2, 3, 70; so Cic. Deiot. 8, 24; and id. de Or. 2, 6, 25.Adverbial phrases with ad.1.Ad omnia, withal, to crown all:2.ingentem vim peditum equitumque venire: ex India elephantos: ad omnia tantum advehi auri, etc.,
Liv. 35, 32, 4.—Ad hoc and ad haec (in the historians, esp. from the time of Livy, and in authors after the Aug. per.), = praeterea, insuper, moreover, besides, in addition, epi toutois:3.nam quicumque impudicus, adulter, ganeo, etc.: praeterea omnes undique parricidae, etc.: ad hoc, quos manus atque lingua perjurio aut sanguine civili alebat: postremo omnes, quos, etc.,
Sall. C. 14, 2 and 3:his opinionibus inflato animo, ad hoc vitio quoque ingenii vehemens,
Liv. 6, 11, 6; 42, 1, 1; Tac. H. 1, 6; Suet. Aug. 22 al.—Ad id quod, beside that (very rare):4.ad id quod sua sponte satis conlectum animorum erat, indignitate etiam Romani accendebantur,
Liv. 3, 62, 1; so 44, 37, 12.—Ad tempus.a.At a definite, fixed time, Cic. Att. 13, 45; Liv. 38, 25, 3.—b.At a fit, appropriate time, Cic. Verr. 2, 1, 54, § 141; Liv. 1, 7, 13.—c.For some time, for a short time, Cic. Off. 1, 8, 27; id. Lael. 15, 53; Liv. 21, 25, 14.—d.According to circumstances, Cic. Planc. 30, 74; id. Cael. 6, 13; Planc. ap. Cic. Fam. 10, 9.—5.Ad praesens (for the most part only in post-Aug. writers).a.For the moment, for a short time, Cic. Fam. 12, 8; Plin. 8, 22, 34; Tac. A. 4, 21.—b.At present, now, Tac. A. 16, 5; id. H. 1, 44.—So, ad praesentiam, Tac. A. 11, 8.—6.Ad locum, on the spot:7.ut ad locum miles esset paratus,
Liv. 27, 27, 2.—Ad verbum, word for word, literally, Cic. Fin. 1, 2, 4; id. de Or. 1, 34, 157; id. Ac. 2, 44, 135 al.—8.Ad summam.a. b. 9.Ad extremum, ad ultimum, ad postremum.a. (α).Of place, at the extremity, extreme point, top, etc.:(β).missile telum hastili abiegno et cetera tereti, praeterquam ad extremum, unde ferrum exstabat,
Liv. 21, 8, 10.—Of time = telos de, at last, finally:(γ).ibi ad postremum cedit miles,
Plaut. Aul. 3, 5, 52; so id. Poen. 4, 2, 22; Cic. Off. 3, 23, 89; id. Phil. 13, 20, 45; Caes. B. G. 7, 53; Liv. 30, 15, 4 al.— Hence,of order, finally, lastly, = denique: inventa componere; tum ornare oratione; post memoria sepire;b.ad extremum agere cum dignitate,
Cic. de Or. 1, 31, 142.—In Liv., to the last degree, quite: improbus homo, sed non ad extremum perditus, 23, 2, 3; cf.:10.consilii scelerati, sed non ad ultimum dementis,
id. 28, 28, 8.—Quem ad finem? To what limit? How far? Cic. Cat. 1, 1; id. Verr. 5, 75.—11.Quem ad modum, v. sub h. v.► a.Ad (v. ab, ex, in, etc.) is not repeated like some other prepositions with interrog. and relative pronouns, after nouns or demonstrative pronouns:b.traducis cogitationes meas ad voluptates. Quas? corporis credo,
Cic. Tusc. 3, 17, 37 (ubi v. Kuhner).—Ad is sometimes placed after its substantive:c.quam ad,
Ter. Phorm. 3, 2, 39:senatus, quos ad soleret, referendum censuit,
Cic. N. D. 2, 4:ripam ad Araxis,
Tac. Ann. 12, 51;or between subst. and adj.: augendam ad invidiam,
id. ib. 12, 8.—The compound adque for et ad (like exque, eque, and, poet., aque) is denied by Moser, Cic. Rep. 2, 15, p. 248, and he reads instead of ad humanitatem adque mansuetudinem of the MSS., hum. atque mans. But adque, in acc. with later usage, is restored by Hand in App. M. 10, p. 247, adque haec omnia oboediebam for atque; and in Plaut. Capt. 2, 3, 9, utroque vorsum rectum'st ingenium meum, ad se adque illum, is now read, ad te atque ad illum (Fleck., Brix).II.In composition.A.Form. According to the usual orthography, the d of the ad remains unchanged before vowels, and before b, d, h, m, v: adbibo, adduco, adhibeo, admoveo, advenio; it is assimilated to c, f, g, l, n, p, r, s, t: accipio, affigo, aggero, allabor, annumero, appello, arripio, assumo, attineo; before g and s it sometimes disappears: agnosco, aspicio, asto: and before qu it passes into c: acquiro, acquiesco.—But later philologists, supported by old inscriptions and good MSS., have mostly adopted the following forms: ad before j, h, b, d, f, m, n, q, v; ac before c, sometimes, but less well, before q; ag and also ad before g; a before gn, sp, sc, st; ad and also al before l; ad rather than an before n; ap and sometimes ad before p; ad and also ar before r; ad and also as before s; at and sometimes ad before t. In this work the old orthography has commonly been retained for the sake of convenient reference, but the better form in any case is indicated.—B.Signif. In English up often denotes approach, and in many instances will give the force of ad as a prefix both in its local and in its figurative sense.1.Local.a. b.At, by: astare, adesse.—c. d.Up (cf. de- = down, as in deicio, decido): attollo, ascendo, adsurgo.—2.Fig.a.To: adjudico, adsentior.—b.At or on: admiror, adludo.—c.Denoting conformity to, or comparison with: affiguro, adaequo.—d.Denoting addition, increase (cf. ab, de, and ex as prefixes to denote privation): addoceo, adposco.—e.Hence, denoting intensity: adamo, adimpleo, aduro, and perhaps agnosco.—f.Denoting the coming to an act or state, and hence commencement: addubito, addormio, adquiesco, adlubesco, advesperascit. See more upon this word in Hand, Turs. I. pp. 74-134. -
13 उपनत
-
14 आनाय्य
-
15 סמך
v. be authorized, empowered; ordained————————v. be brought near, be close; in construct state————————v. be condensed; made adjacent————————v. be empowered, authorized, ordained————————v. to authorize, confirm; support————————v. to bring near; approach, draw near————————v. to empower, authorize, ordain————————v. to rely upon, to trust in; lean, be supported————————v. to rely, base oneself on, refer————————v. to support————————v. to thicken, become dense————————v. to thicken, condense; make adjacent————————v. to trust; rely on; lean; lay————————samekh (the 15th letter in Heb.alphabet)————————support; evidence; authority -
16 נקף I
נָקַףI (b. h.; cmp. נגף) to bring in close contact; to knock, strike against, wound. Ḥull.7b אין אדם נוֹקֵףוכ׳ no one on earth bruises his finger, unless it is decreed Ber.7b; Meg.6b מי שלבו נוֹקְפוֹ he whom his heart smites (who has no clear conscience). Nidd.3b, a. e. לבו נוקפו ופורש he may have scruples and separate himself entirely from his wife. Midr. Till. to Ps. 9, v. נֶקֶף.Maas. Sh. V, 15; Sot.IX, 10 הנוֹקְפִים those who knocked the sacrifices on their heads; expl. ib. 48a; Y. ib. IX, 24a bot.Part. pass. נָקוּף; f. נְקוּפָה; pl. נְקוּפִים, נְקוּפִין; נְקוּפוֹת. Tosef.Ḥull.III, 24 ביצים נ׳ לקערה eggs cracked open into a dish (Ḥull.64a טרופות). Hif. הִנְקִיף, הִקִּיף 1) to cause a knocking together. Sot.22b (expl. נקפי) המַנְקִיף את רגליו he who knocks his feet against each other (by his mincing walk; Rashi: who causes his feet to strike against objects on the road); cmp. נָקַש. 2) to bring closely together. Bekh.VII, 6 שמַקִּיף, v. נָקַש. Nidd.X, 7 ומַקֶּפֶת and brings the vessel which contains the Ḥallah near the dough; Tbul Yom IV, 3, sq. Bets.IV, 5 ואין מַקִּיפִין שתיוכ׳ and you must not move two wine vessels together to put upon them Esp. (ritual law, in examining an organic defect found in a slaughtered animal) to create a defect similar and near to the one found, in order to ascertain whether the latter was not the result of an accident after slaughtering; in gen. to compare. Ḥull.50a מַקִּיפִים בבני מעים we may compare defects in entrails in which was found a perforation the origin of which is doubtful by making a hole next to it. Ib. מקיפין בקנה we may compare defects in windpipes; a. fr.Kidd.40a אין מקיפין בחילול השם no comparing (balancing of sins against good deeds) is granted when the Name of God is profaned; (oth. interpret., v. נָקַף II).Part. pass. מוּקָּף brought near. Erub.30b; Ḥull.7a; a. fr. לתרום שלא מן המ׳ to take Trumah out of a mass which is not in close neighborhood of those products which are to be redeemed; Bicc. II, 5; Ter. IV, 3; a. e. -
17 נָקַף
נָקַףI (b. h.; cmp. נגף) to bring in close contact; to knock, strike against, wound. Ḥull.7b אין אדם נוֹקֵףוכ׳ no one on earth bruises his finger, unless it is decreed Ber.7b; Meg.6b מי שלבו נוֹקְפוֹ he whom his heart smites (who has no clear conscience). Nidd.3b, a. e. לבו נוקפו ופורש he may have scruples and separate himself entirely from his wife. Midr. Till. to Ps. 9, v. נֶקֶף.Maas. Sh. V, 15; Sot.IX, 10 הנוֹקְפִים those who knocked the sacrifices on their heads; expl. ib. 48a; Y. ib. IX, 24a bot.Part. pass. נָקוּף; f. נְקוּפָה; pl. נְקוּפִים, נְקוּפִין; נְקוּפוֹת. Tosef.Ḥull.III, 24 ביצים נ׳ לקערה eggs cracked open into a dish (Ḥull.64a טרופות). Hif. הִנְקִיף, הִקִּיף 1) to cause a knocking together. Sot.22b (expl. נקפי) המַנְקִיף את רגליו he who knocks his feet against each other (by his mincing walk; Rashi: who causes his feet to strike against objects on the road); cmp. נָקַש. 2) to bring closely together. Bekh.VII, 6 שמַקִּיף, v. נָקַש. Nidd.X, 7 ומַקֶּפֶת and brings the vessel which contains the Ḥallah near the dough; Tbul Yom IV, 3, sq. Bets.IV, 5 ואין מַקִּיפִין שתיוכ׳ and you must not move two wine vessels together to put upon them Esp. (ritual law, in examining an organic defect found in a slaughtered animal) to create a defect similar and near to the one found, in order to ascertain whether the latter was not the result of an accident after slaughtering; in gen. to compare. Ḥull.50a מַקִּיפִים בבני מעים we may compare defects in entrails in which was found a perforation the origin of which is doubtful by making a hole next to it. Ib. מקיפין בקנה we may compare defects in windpipes; a. fr.Kidd.40a אין מקיפין בחילול השם no comparing (balancing of sins against good deeds) is granted when the Name of God is profaned; (oth. interpret., v. נָקַף II).Part. pass. מוּקָּף brought near. Erub.30b; Ḥull.7a; a. fr. לתרום שלא מן המ׳ to take Trumah out of a mass which is not in close neighborhood of those products which are to be redeemed; Bicc. II, 5; Ter. IV, 3; a. e. -
18 आकृत _ākṛta
आकृत p. p. Ved.1 Arranged, built (as a house); यद् वा समुद्रे अध्याकृते गृहे Rv.8.1.1.-2 Brought near to, being near; ध्यायन्त आकृतधियः शयनासनादौ तत्साम्य- मापुरनुरक्तधियां पुनः किम् Bhāg.11.5.48. -
19 उपोढ _upōḍha
1उपोढ p. p.1 Collected, accumulated, increased, stored up; उपोढतपसाम् Ś.5.7; ˚बलस्य ते M.5.1; V.2.7; so ˚मदः, ˚हर्षः &c.-2 Brought near, proximate, near; उपोढकल्याणफलो$भिरक्षन् Ki.17.54,13.23.-3 Arrayed for battle (as an army).-4 Begun, commenced; तदुपोढं महद्युद्धमन्योन्यवधकाङ्क्षिणोः Rām.6.16.18. उपोढशब्दा न रथाङ्गनेमयः Ś.7.1 causing sound.-5 Married.-6 A battle-array.-ढा A second, favourite wife; cf. वावाता in Rām.1.14.35.2उपोढ See under उपवह्.3उपोढ p. p. See under उपवह्. -
20 подносить к
•When a uranium compound is brought near the knob of the electroscope...
Русско-английский научно-технический словарь переводчика > подносить к
См. также в других словарях:
Near-death studies — is a school of psychology and psychiatry that studies the phenomenology and after effects of a Near death experience (NDE). Contents 1 NDE (Near death experience) 2 Research history and background 3 Journal of Near … Wikipedia
Near South Side, Chicago — Near South Side Community area Community Area 33 Near South Side … Wikipedia
Near to the Wild Heart — The rare first B … Wikipedia
Near-death experience — NDE redirects here. For other uses, see NDE (disambiguation). Near death redirects here. For other uses, see Near death (disambiguation). Gustave Doré s depiction of the highest heaven as described by Dante Alighieri in the Paradiso A near death… … Wikipedia
Near death experience — A near death experience (NDE) refers to a broad range of personal experiences associated with impending death, encompassing multiple possible sensations ranging from detachment from the body, feelings of levitation, extreme fear, total serenity,… … Wikipedia
Near East — The original Near East; that is, the Ottoman Empire at the beginning of the eastern question. The term is only meaningful as a contrast to Far East. Much of the original extent is south; moreover, countries such as Greece disavow any association… … Wikipedia
NEAR Shoemaker — This article is about the robotic space probe named NEAR Shoemaker. For the type of asteroid, see Near Earth asteroid. For the public alarm system tested by the U.S. government in the 1950s and 1960s, see National Emergency Alarm Repeater. Artist … Wikipedia
near — [[t]nɪ͟ə(r)[/t]] ♦ nearer, nearest, nears, nearing, neared 1) PREP If something is near a place, thing, or person, it is a short distance from them. Don t come near me... Her children went back every year to stay in a farmhouse near the cottage … English dictionary
ANCIENT NEAR EASTERN ARCHITECTURE — The various cultures of the Ancient Near East were extremely important in the development of architecture and the civic aspects of urban space. From the Sumerians, who developed the pyramidal religious structure called the ziggurat, to the… … Historical Dictionary of Architecture
To come near — Come Come, v. i. [imp. {Came}; p. p. {Come}; p. pr & vb. n. {Coming}.] [OE. cumen, comen, AS. cuman; akin to OS.kuman, D. komen, OHG. queman, G. kommen, Icel. koma, Sw. komma, Dan. komme, Goth. giman, L. venire (gvenire), Gr. ? to go, Skr. gam.… … The Collaborative International Dictionary of English
Ancient Near East — The Ancient Near East refers to early civilizations within a region roughly corresponding to the modern Middle East: Mesopotamia (modern Iraq and Syria), Persis, Elam and Media (all three in Western Iran), Anatolia (modern Turkey), the Levant… … Wikipedia
